Sanjay bhole ki parvat prakashit Karuna karke vyapt aur aansuon se purnatya wale shok yukt use Arjun ke prati Bhagwan Madhusudan Ne yah Vachan kaha he Arjun tumko is Vishva Sthal mein ya Anjan ki hetu Se prapt hua kyunki yah Na do shreshth purushon Se aacharan Kiya gaya hai na Kirti ko karne wala hai isliye Arjun sakta Ko mat prapt Ho ya Tere yogya nahin hai ki durbalta ko kya Kalyug ke liye khada ho tab Arjun bole ki he Madhusudan mein ranbhumi mein bhishm pitamah aur dunacharya ke prati kis prakar ki Manav se yuddh karunga kyunki Hai Sudan Ve donon hi pujniya hai isliye is mah Guru janon Ko Na maar kar is log ko mein bhiksha ka Anya bhi bhogna Kalyan karak samajhta hun kyunki gurujanon ko maar Kar bhi is Lok mein rudhir se jaane hue Arth aur Kamrup bhokon ko hi to bhogon ka aur ham log yah bhi nahin jante ki hamare liye kya karna shreshth hai athva yah bhi nahin jante ki Ham jitenge ya Ham Ko bhi jitenge aur jinko markar Ham jina bhi nahin chahte hue hi Jeet rashtra ke Putra hamare samne Khade Hain isliye rata Roop dosh karke uphar Shobha wala aur Dharm ke vishay mein Mohit siddh hua main aapse puchta hun jo kuchh niche Kiya hua Kalyan karak sadhan ho vah mere liye Kahi kyunki Main aapka shishya hun isliye aapke Charan hue mere ko Shiksha dijiye kyunki Bhumi mein Dhanya sampann rajya ko aur devtaon ki Swami pane Ko prapt hokar bhi Main use upay Ko nahin dekhta hun jo ki meri indriyon ke sukhane wale shok ko dur kar sake Sanjay bhole ke Raja nidra Ko jitne wale Arjun antryami Shri Krishna Maharaj ke prati is prakar ka Kar bhi Shri Govind Bhagwan se yuddh nahin karunga Aisa spasht Kar chup ho gaye uske upranthe bharatvasi vrat rashtra antryami Shri Krishna Maharaj Ne donon senaon ki bich mein so gai Arjun ko hanste hue se yah Vachan kahe.....
He Arjun tu Na shok karne yogya ke liye shok karta hai aur panditon ke se vachanon ko kahta Hai parantu pandit Jan jinke Pran chale gaye hain unke liye aur jinke Pran nahin gaye hain unke liye bhi shok nahin karte hain kyunki atma Nitya hai isliye shok karna ayukt Hain vastav mein Na to Aisa Hai ki Main Kisi kal mein nahin tha athva tu nahin tha log nahin the aur na aisa hi hai ki isase aage Ham sab nahin rahenge kintu Jaise jivan atma ki is deh mein Kumar Yuva aur vridhavastha Hoti Hai vaise hi Anya sharir ki prapti hoti hai use vishay mein purush nahin Mohit hota hai arthat Jaise Kumar Yuva aur jaravastha Roop School sharir ka vikar agyan se atma mein Bhajpa Hai vaise Hi ek sharir se dusre sharir ko prapt hona Roop sukshm sharir ka vikarn Se Hi atma mein Bhajpa hai isliye tatv ko janne wala धिर purush is vishay mein nahin Mohit hota hai he Kunti putra Sardi garmi aur Sukh dukh ko dekhne wale indriya aur vishayon ke Sahyog to kshan aur Nitya hai isliye he bharatvasi Arjun unko tu sahan kar kyunki he purush Sukh ko Saman samajhne wale jis din purush ko yah indriyon ke vishay vyakul nahin kar sakte vah moksh ke liye yogya hota hai aur hai Arjun Satya vastu to atit mein nahin hai aur Satta ka abhav nahin Hai is prakar ine donon ka hi tatv Gyani purushon dwara dekha gaya hai please nyaay ke anusar Nash rahit to usko Gyan ki jisse yah sampurn Jagat vyapt Hai kyunki is Avinashi ka vinash karne ko koi bhi Samarth nahin hai aur is Nash rahit premiere Nitya Swaroop jivatma ke yah sab sharir Aasman gaye gaye hain isliye Hai bharatvasi Arjun tu yuddh kar Jo is atma ko marne wala samajhta Hai tatha Jo isko mara manta hai vah donon hi nahin jante Hain kyunki yah atma na marta hai aur na mara jata Hai yah atma Kisi kal mein bhi na janmta hai aur na marta hai athva na yah atma Ho karke FIR hone wala hai kyunki yah janma Nitya Shastra Hai puratan mein sharir ke Nash hone per bhi yah Nash nahin hota hai yah pita Putra jaanta hai vah purush kaise kisko maarta hai aur kaise kisko maarta Hai aur yadi tu kahe ki Main to sharir ke viyog ka shok karta hun to yah bhi uchit nahin Hai kyunki Jaise manushya purane vastron ko tyag kar dusre naye vastron ko grahan Karta Hai vaise hi jivatma purane shariron ko tyag kar dusre Ne sharir ko prapt hota Hai Arjun is atma Ko shrabi nahin Kat sakte hain aur isko Aag nahin Jala sakti aur isko jal Gila nahin kar sakte aur bhaiyon nahin Sukha sakta hai kyunki yah atmadan vyapak yah atma achad Hai yah atma adhiniya ke daen aur avsho Hain tatha yah atmani sandeh Nitya sarvvyapak Akshar is tarah Rahane wala aur Sanatan Hai yah atmavritt arthat indriyon ka vishay aur yah atma chittiyan arthat Man ka vishay aur yah atmavishkar rahit arthat na badalne wala kahan gaya hai isase hai Arjun is atma ko Aisa jaankar to show karne yogya nahin Hai arthat tujhe show karna uchit nahin Hai yadi tu isko sada marne wala Mane to bhi Hai Arjun is prakar so karne Ko yogya nahin Hai kyunki Aisa hone se tu Jaan mein Wale ki niche to mrutyu aur Marne Wale ka niche ka janm hona siddh hua isase bhi tu is Bina upay wale vishay mein shok karne Ko yogya nahin Hai yah bhishm ke sharir Maya mein hone se anitya hai uchit nahin kyunki Hai Arjun sampurn prani janm se pahle Bina sharir wale aur marne ke bad bhi Bina sharir wale hi hain Keval bich mein Hi sharir wale pratit hote hain FIR use vishay mein kya chinta hai isliye Koi mahapurush ki jo dekhta hai aur vaise hi dusra Koi mahapurush ke tatv ko kahta Hai aur dusra koi bhi is atma ko Aacharya ki jo sunta Hai aur Koi koi sunkar bhi is atma Ko nahin jaanta Hai Arjun yah atma sabke sharir mein sada hi avyagya hai isliye sampurn bhoot praniyon ke liye tu shok karne Ko yogya nahin Hai aur ...
Apne Dharm Ko dekhkar bhi tu Hai karne Ko yogya nahin Hai kyunki Dharm yukt Se badhkar dusra Koi Kalyan karak kartavya shtriy ke liye nahin Hai Partha apne aap prapt hue aur khule hue Swarg ke dwar per is prakar ke yuddh ko bhaiya shtriyon log hi baten hain aur yadi tu is Dharm yuddh Sa gram Ko nahin Karega to sarv Dharm ko aur Kirti ko khokar paap Ko prapt hoga aur sab log Teri bahut Kalan Tak Rahane wali ab Kirti ko bhi kathan karenge aur vah ab kirtiman hai purushon ke liye Marne se bhi adhik buri hoti hain aur jinke tu bahut mananiy hokar bhi sab kuchh aapko prapt hoga vah maharathi log tujhe bhyl ke Karan yuddh Se uparam hua manenge aur Tere veri log Tere samthya ki ninda karte hue bahut Se Na kahane yogya vachanon ko kahenge FIR usse adhik dukh Kya hoga isase yuddh karna Tere liye sab prakar Se achcha hai kyunki yahan tu markar Swarg Ko prapt hoga arthat jitkar Prithvi ko bhogega isase he Arjun yuddh ke liye niche khada hoga yadi tujhe Swarg tatha rajya ki ichcha Na Ho to bhi Sukh dukh Labh Hani ko Saman samajhkar uske uprant yuddh ke liye taiyar ho is prakar yuddh karne se tu paap Ko prapt nahin hoga he Bharat yah buddhi Tere liye Jaan yogya ke vishay mein kahin gaye hain isko ab nishkaam kar mein yogya ke vishay mein Sun jis buddhi Se yuddh hua to karm ke Bandhan ko acchi tarah Se Nash Karega is nishkaam karm yog mein aarambh ka arthat bij ka Nash nahin hai aur ulta falswaroop dosh bhi nahin hota hai isliye nishkaam yogya Roop Dharm ka thoda bhi sadhan janm mrutyu Roop mahan bhay se udhar kar deta hai Arjun is Kalyan Marg mein niche Tak kam buddhi..... Ek hi hai aur o jaane saka mein purushon ki buddhiyan bahut bhedon wali Anant hoti hain Arjun Jo saka mein purush Keval fal truti mein prapti rakhne wale Swarg ko hi Param shreshth manne wale isase badhkar aur kuchh nahin Hai aise gane Wale Hain janma Roop karm fal ko dekhne wali aur bhog tatha aishwarya ki prapti ke liye bahut Si kriyaon ke vistar wali is prakar ki jis dikhao yukt Vani ko kahate Hain dwara Rahe hue Chitra wale tatha bhog aur Aishwarya mein purushon ke antkaran buddhi nahin Hoti Hain Arjun sab Ved teenon gunon ke karya Roop sansar ko vishay karne Wale arthat Prakash karne Wale Hain isliye to sanchari Bandhu se rahit Nitya vastu mein sthit tatha Yogesh Shaima ko Anna chahane wala aur aatm Pranayam Ho kyunki manushya ka sab aur Se paripurn jalashay ke prapt hone per chhote jalasaon mein jitna prayojan rahata Hai usi prakar Brahma ko janne wale Brahman ka bhi sab vedon mein utna hi prayojan rahata hai arthat jaise bade jalashay ke prapt Ho jaane per jal ke liye chhote jalashaon ki avashyakta nahin rahti vaise hi Brahman Nadi ki prapti hone per Anand ke liye isase Tera karm karne Matra mein Hi Adhikar hone fal mein kabhi nahin hona to karmon ke fal ki vasna Wala bhi mat hota Teri Karma na karne mein bhi prati Na Hove Dhananjay atma Shakti ko tyag Karta tha Siddhi aur Siddhi mein aasan buddhi wala hokar yogya mein sthit hua karmon ko kar yah Naam Se Kahan jata Hai is samay karm atyant chaiye isliye Hai grahan kar kyunki call ki vasna Wale atyant din Hai samast buddhi yogya ki liye Bandar se chhutane ka upay jaane Jana karmon se utpann hone wale fal ko tyag ka janm atma ko prapt hote hain bilkul tar jayegi prapt hoga jab teri aane prakar ke siddhanton ko sunane se vichalit hue buddhi Parmatma ke Swaroop jayegi tab to samast yogya Ko prapt hoga is prakar Bhagwan ke vachanon ko sunkar Arjun ne poochha Hai hey Kaisa samadhi mein sthit sthir buddhi wale purushon ka kya lakshan hai aur sthir buddhi purush kaise bolata hai kaise baithata hai kaise chalta hai uske uprant Shri Krishna Maharaj bole he Arjun jis kal mein yah purush Saman mein sthit sampurn kamnaon ko tyag deta hai use kal mein atma Se Hi atma mein santusht hua sthir buddhi wala kahan jata hai tatha dukhon ki prapti mein Uday rahit Hemant jiska aur sukhon ki prapti mein dur Ho Gai Hain jiski tatha nasht ho gaye hain raag bhay aur Krodh jiske Aisa Muni sthir buddhi kahan jata hai jo pure sarvatra Netra rahit hua vastuon Ko prapt hokar Na prasann hota Hai aur na drishya Karta Hai uski buddhi sthir hai aur kachhua Apne anguthe Ko Jaise samet leta hai vaise hi yah purush jab sab mor se apne indriyon ko indriyon ke vishayon se samet leta hai tab uski buddhi sthir Hoti Hai yadhyapi indriyon ke dwara Vishva Ko Na grahan karne Wale purush ki bhi Keval vishay to vritt Ho jaate Hain parantu raag nahin hota ho jata hai aur hai Arjun jise jaise ki yantra karte hue buddhiman purush ki bhi Man Ko yah Pratham swabhav wali indriyan isliye manushya ko chahie ki UN sampurn indriyon ko Vash mein karke Sama hi to Chitra hua mere Pranayam star hue kyunki jis purush ke indriyan Vash mein Hoti Hai uski hi buddhi sthir Hoti Hai Arjun man sahit indriyon ko Vash mein karke mere Pranayam na hone se Man ke dwara Vishva ka Chintan hota hai aur Vishnu ko Chintan karne Wale purush ki UN vishayon mein aashrit Ho jaati Hai aur aashrit se Kamna utpann hoti hain aur kamnaon mein vigrah padhne se Krodh utpann hota hai Krodh se Vivek Arth mudbhav utpann hota Hai aur Smriti ke bhramit Ho jaane Se buddhi arthat Jaan sakte gana so jata hai aur buddhi ke Na Sone se yah purush Apne sadhan Se gir jata Hai parantu karane wala purush Nagda se rahit Apne bus mein hi hue indriyon dwara vishayon ko bhogta hua Anant Karan mein shreshth buddhi nahin Hoti Hai aur use ayukt ke antkaran mein aashrit bhav bhi nahin hota hai aur Bina ASE to ka bhav Wale purushon Ko Shanti bhi nahin Hoti Hain FIR Shanti Rahe to purushon ko Sukh kaise ho sakta hai kyunki jal mein ko Jaise har leta hai vaise hi Vishva mein charit hue indriyon ke bich mein jis indriyon ke Sath man rahata Hai vah ek Hi indriyan is ayukt purush ki buddhi ko har kar leti Hain isase hi man jis purush ki indriyan sab prakar indriyon ke vishayon se varsh mein ki Hui Hoti Hai uski buddhi sthir Hoti Hai Parmanand mein Bhagwat ko prapt hua Yogi ke liye ratri hain jaise sab or se paripurn Achal pratishtha wale samudra ke prati Nana nadiyon ke jal usko chalaya Mana karte hue Hi Sama jaate Hain vaise hi jis star buddhi purush ke prati sampurn bhog kise prakar ka vikar utpann kiye Bina Hi Sama jaate Hain vah purush Param Shanti ko prapt hota hai na ki bhogon ko sahne wala kyunki Jo purv sampurn kamnaon ko tyag Mamta rahit hua Karta Hai vah Shanti ko prapt hota Hai purush ki sthiti Hai isko prapt hokar Yogi kabhi Mohit nahin hota hai aur Anant kal mein sthit hokar pramanand Ko prapt Ho jata Hai.........
,